Book of Hebrews, Spring 2025

Questions you are bringing to the study

Rest? What is the connection between rest, faith, endurance and who Jesus is?

What does Hebrews reveal to us about the New Covenant? 

Meeting Summaries

January 15, Introduction, CLICK HERE for week meeting summary & recording

January 22, Meeting #2, Chapter 1 (Marc),  CLICK HERE for meeting summary & recording.

January 29, Meeting #3, Chapter 2 (Marc),  CLICK HERE for meeting summary & recording.

February 5, Meeting #4, Chapter 3 (Marc),  No recording for this week.

February 12, Meeting #5, Chapter 4 (Marc),  CLICK HERE for meeting summary & recording.

February 19, Meeting #6, Chapter 5 (Eileen),  CLICK HERE for meeting summary & recording.

February 26, Meeting #7, Chapter 6 (?),  CLICK HERE for meeting summary & recording.

March 5, Meeting #8, Chapter 7 (?),  CLICK HERE for meeting summary & recording.

March 12, Meeting #9, Chapter 8 (?),  CLICK HERE for meeting summary & recording.

March 19, Meeting #10, Chapter 9 (?),  CLICK HERE for meeting summary & recording.

March 26, Meeting #11, Chapter 10 (?),  CLICK HERE for meeting summary & recording.

April 2 , Meeting #12, Chapter 11 (Amy),  CLICK HERE for meeting summary & recording.

April 9, Meeting #13, Chapter 12 (Dave),  CLICK HERE for meeting summary & recording.

April 16, Meeting #14, Chapter 13 (?),  CLICK HERE for meeting summary & recording.

Links to Weekly Notes

Authorship

Continued resources on authorship:

i. The earliest statement on the authorship of Hebrews is from Clement of Alexandria, who said that Paul wrote it in Hebrew and Luke translated into Greek (Eusebius, History  6.14.2). Perhaps the majority of Bible teachers and commentators believe the Apostle Paul wrote the Hebrews without attaching his name to it, though his original readers knew him (indicated by passages such as  Hebrews 13:18-19 and  13:23-24).

ii. However, many other commentators believe it is unlikely that Paul wrote this book. Dods quotes Farrar: “The writer cites differently from St. Paul; he writes differently; he argues differently; he declaims differently; he constructs and connects his sentences differently; he builds up his paragraphs on a wholly different model… His style is the style of a man who thinks as well as writes in Greek; whereas St. Paul wrote in Greek but thought in Syriac.”

iii. F.F. Bruce quoted Calvin on this point: “The manner of teaching and the style sufficiently show that Paul was not the author, and the writer himself confesses in the second chapter ( Hebrews 2:3) that he was one of the disciples of the apostles, which is wholly different from the way in which Paul spoke of himself.”

iv. The early commentator Tertullian (who wrote in the early 200s) said Barnabas wrote Hebrews, but he offered no support for this statement other than that Barnabas was a Levite ( Acts 4:36) and a man of encouragement ( Acts 4:36).

v. Martin Luther believed that Apollos wrote the book of Hebrews, because Acts tells us Apollos was eloquent and had a strong command of the Old Testament ( Acts 18:24).

vi. Adolf Harnack thought Priscilla (with her husband Aquilla) wrote Hebrews, and it remained anonymous to hide its controversial female authorship. But when the writer to the Hebrews writes of himself in  Hebrews 11:32, the masculine grammar of the passage argues against the idea that a woman wrote the letter.

vii. No matter who the human author of Hebrews was, there are indications that it was written fairly early in the New Testament period, probably somewhere around AD 67 to 69. The reference to Timothy ( Hebrews 13:23) places it fairly early. The present lack of physical persecution ( Hebrews 12:4) puts it fairly early. Finally, the lack of any reference to the destruction of the temple probably puts it before AD 70, when Jerusalem and the second temple were destroyed. Since the writer to the Hebrews was so concerned with the passing of the Old Covenant, it seems unlikely that he would ignore the destruction of the temple if it had already happened before he wrote. 

(https://enduringword.com/bible-commentary/hebrews-1/)

Hebrews 1 Notes

NOTES

Second generation believers, writer knew the disciples but not Jesus

Audience, Jewish believers, Torah and history of the Israelites

Persecution, imprisonment, walking away from Jesus

4 sections: Compare and contrast Jesus

Angels

  1. Angels: spoken to us in His Son, superior. 
  1. Radiance of God’s glory and imprint of His nature
  1. Rays of life to the sun
  1. No God apart from Jesus

Angels: Deut. 33:2, to Moses by angels, supreme to all other messages delivered to God’s people (more than even Moses)

Greatest glory and humility

Moses

  1. Superior to Moses
  2. Rebuilder of the nation
  3. If he’s greater than Moses, how much higher the cost if we rebel against Jesus, not entering His new creation

Priests

  1. Represent people before God, many sacrifices ongoing for their own and others
  2. Jesus is the ultimate priest, not Aaron, but Melchizedek
  3. Ultimate priest king
  4. Warning, reject Jesus is to reject reconciliation

Sacrifice

  1. Superior to all sacrifices once and for all.
  2. Don’t turn your back on a gracious offer, permanent, all sins are forgiven

Follow Jesus’ Words Who is greater than all other before

  • Hope of eternal life, new kingdom
  • Eternal Priest
  • Sacrifice

Ultimate revelation of God’s love and mercy


What are the top 3 themes in the Book of Hebrews

1. The Supremacy of Christ

— Hebrews establishes Jesus as superior to all figures and systems in the Old Testament, including angels, Moses, the priesthood, and sacrificial systems.

Key passages:

— Hebrews 1:3-4: Describes Christ as the radiance of God’s glory and superior to angels.

— Hebrews 3:1-6: Shows Christ as greater than Moses.

— Hebrews 7:22-28: Explains Jesus as the perfect and eternal high priest.


2. The New Covenant

— The book emphasizes that Christ mediates a better covenant than the old one, fulfilling and surpassing the Mosaic Law.

Key passages:

— Hebrews 8:6-13: Explains the superiority of the New Covenant.

— Hebrews 9:11-15: Highlights Christ’s role as the mediator through His blood, providing eternal redemption


3. Faith and Perseverance

— Hebrews encourages believers to endure trials and remain faithful, using examples from the Old Testament as inspiration.

Key passages:

— Hebrews 11: The “Faith Hall of Fame” highlights the faith of biblical figures like Abraham, Moses, and others.

— Hebrews 12:1-3: Calls believers to run the race of faith with perseverance, fixing their eyes on Jesus.

— Hebrews 10:23-25: Encourages holding fast to hope and gathering as a community for encouragement.


Hebrews 2 Notes

Themes in Hebrews 2

• Jesus’ Supremacy Over Angels: This chapter continues the theme from Hebrews 1, where the author emphasized Jesus’ superiority over angels. This focus stems from the Jewish view that angels were highly exalted beings and intermediaries of God’s revelation (e.g., Deuteronomy 33:2; Acts 7:53; Galatians 3:19). Hebrews emphasizes that Jesus, not angels, is the ultimate authority and Savior.

• The Danger of Drifting Away: The exhortation in verse 1 highlights a pastoral concern for the audience’s spiritual stability. Drifting is a nautical metaphor, suggesting the idea of being carried away by currents without intentional effort to stay anchored.

• Jesus’ Humanity and Suffering: Hebrews 2 presents Jesus as both fully divine and fully human. His incarnation (“made lower than the angels”) and suffering are essential to His role as Savior. This counters a possible tendency among some early Christians to de-emphasize or misunderstand Jesus’ humanity (a belief later seen in Gnostic heresies).

• High Priest and Propitiation: The chapter introduces the priestly work of Jesus, a central theme of Hebrews. His role as High Priest required Him to share fully in human nature and experience suffering, including death, to atone for humanity’s sins.

3. Key Historical and Theological Elements

• Angels and the Law: Verse 2 refers to the message “declared by angels,” which points to the Jewish tradition that the Law (Torah) was mediated through angels (Deuteronomy 33:2; Acts 7:53; Galatians 3:19). This serves as a comparison: if disobeying the Law mediated by angels brought judgment, how much greater is the accountability for neglecting the salvation brought by the Son of God.

• Quoting Psalm 8: Verses 6-8 cite Psalm 8:4-6 , a poetic reflection on humanity’s place in creation. The author applies this to Jesus, interpreting the Psalm as a prophecy about His incarnation, exaltation, and ultimate authority over all creation.

• Cultural View of Suffering: In the Greco-Roman and Jewish contexts, suffering was often viewed as a sign of weakness or divine displeasure. Hebrews challenges this perception, presenting Jesus’ suffering and death as essential to His mission and as the means to glorification and victory over sin, death, and the devil.

4. Jesus’ Role as Founder of Salvation

• The Greek word for “founder” in verse 10 is archēgos, which can mean “leader,” “pioneer,” or “champion.” This term reflects Jesus as the one who blazes the trail to salvation for humanity through His suffering and resurrection.

• The audience is reminded that Jesus’ suffering was not a sign of failure but was necessary to bring “many sons to glory” and to make Him a perfect Savior. This would encourage believers facing persecution, showing that their suffering is not meaningless.

5. Destroying the Power of Death (Verses 14-15)

• The mention of Jesus destroying the devil’s power through His death draws on Jewish apocalyptic ideas of cosmic conflict. The devil (diabolos ) is portrayed as holding the power of death, not as a sovereign, but as one who wields fear and bondage over humanity. Jesus’ death breaks this power and liberates believers from fear.

• The idea of being “enslaved to the fear of death” resonates with both Jewish and Greco-Roman audiences, who lived in a world where death was seen as a powerful and inevitable force. The resurrection of Jesus offered a new hope and freedom.

6. Jesus as High Priest (Verses 17-18)

• The concept of Jesus as a “merciful and faithful high priest” connects to the Old Testament priesthood, particularly the role of the high priest on the Day of Atonement (Leviticus 16). However, Jesus is portrayed as superior, offering Himself as the ultimate sacrifice.

• Jesus’ ability to “help those who are being tempted” underscores His full humanity. Unlike angels, He experienced human frailty, temptation, and suffering, making Him a compassionate and understanding mediator.

7. Encouragement to the Audience

• This passage is written to comfort and exhort believers who might be discouraged by trials or tempted to turn away from their faith. The author reminds them of the greatness of Jesus’ work, the certainty of their salvation, and the hope of future glory.

In summary, Hebrews 2 offers a profound theological reflection on Jesus’ incarnation, suffering, and exaltation while addressing the cultural and spiritual challenges faced by the original audience. It emphasizes the danger of neglecting the gospel and the unparalleled hope found in Christ’s victory over sin, death, and the devil.


Hebrews 3 Notes

Themes in Hebrews 3

February 5

Summary of Hebrews 3

Hebrews 3 focuses on Jesus’ superiority over Moses and warns believers against the danger of unbelief and hardening their hearts as the Israelites did in the wilderness.

1. Jesus is Greater Than Moses (Hebrews 3:1-6)

• The chapter begins by calling believers to consider Jesus, the Apostle and High Priest of our confession (v. 1).

• Jesus is compared to Moses, who was faithful in God’s house. However, while Moses was a servant, Jesus is the Sonover God’s house (vv. 2-6).

• This emphasizes that Jesus is greater than Moses and has authority over God’s people.


2. Warning Against Hardening the Heart (Hebrews 3:7-11)

• The writer quotes Psalm 95:7-11, reminding readers how the Israelites hardened their hearts in the wilderness, leading to God’s judgment and their failure to enter His rest (vv. 7-11).

• This serves as a warning not to fall into the same pattern of unbelief.


3. Exhortation to Remain Faithful (Hebrews 3:12-19)

• Believers are urged to watch out for an “evil, unbelieving heart” that turns away from God (v. 12).

• They are encouraged to exhort one another daily so that no one is hardened by sin’s deceitfulness (v. 13).

• The chapter concludes by reiterating that those who rebelled in the wilderness were unable to enter God’s rest because of unbelief (vv. 16-19).


Key Themes

1. Jesus’ Supremacy – He is greater than Moses, showing that the New Covenant is superior to the Old.

2. Faithfulness to God – Believers are called to remain faithful to Christ.

3. Warning Against Unbelief – Hardening the heart leads to missing out on God’s promised rest.

4. Encouragement & Community – Christians should encourage one another daily to stay strong in faith.


Application

• Trust in Jesus, who is greater than any leader or prophet.

• Do not harden your heart to God’s voice; instead, listen and obey.

• Encourage others in their faith to help them avoid falling into sin.

• Persevere in faith to enter God’s eternal rest.

Hebrews 3 is a powerful reminder to keep our hearts soft toward God, trust in Christ, and stay faithful to Him!


Key Themes:

✔ Jesus’ Supremacy Over Moses – He is the Son over God’s house, not just a servant.

✔ The Danger of Hardening the Heart – Sin and unbelief can distance us from God.

✔ Encouragement in Faith – Christians must support one another in staying faithful.

✔ The Consequences of Unbelief – Rejecting God leads to missing out on His promises.


Hebrews 4 Notes

Themes in Hebrews 4


Hebrews 5 Notes

Themes in Hebrews 5


Hebrews 6 Notes

Themes in Hebrews 6


Hebrews 7 Notes

Themes in Hebrews 7


Hebrews 8 Notes

Themes in Hebrews 8


Hebrews 9 Notes

Themes in Hebrews 9

Hebrews 10 Notes

Themes in Hebrews 10


Hebrews 11 Notes

Themes in Hebrews 11


Hebrews 12 Notes

Themes in Hebrews 12

Hebrews 13 Notes

Themes in Hebrews 13


Randall Smith, Hebrews in One Hour: https://www.youtube.com/watch?v=r961X6FXwpw

Deep Study, Hebrews Like You Have Never Seen It: https://www.youtube.com/watch?v=5OaVwC3wPxg

RC Sproul, historical context: https://www.youtube.com/watch?v=rCEgkchUiWU

Other Resources